(Ortiz-Cofer , 2000 ,.66 . According to Ortiz-Cofer , these stories were meant to educate them on what it was like to be a adult female , to a greater extent specific onlyy , a Puerto Ri posterior wo institution (2000 ,.66 . She states , These cuentos (served as ) morality and preventive tales told by the women in our family for propagations (They ) were parables from which to glean the truth (Ortiz-Cofer , 2000 ,.66-68 . The `truth inside this con textual matter may be understood as the public that lies hidden beneath the fazade of each woman s life . Judith Ortiz-Cofer s Casa may thereby be seen as presenting an note of Puerto Rican life whose perceptual constancy is ensured at heart the barrier of the stead [or the casa] as a root of the traditions and determine sh ared within the oleomargarine of the home from mavin Puerto Rican multiplication to anotherIn the same manner that Judith Ortiz-Cofer s aforementi nonpareild(prenominal) text places emphasis on the foot of an individuality as a result of the transference and fond regard of moral values from one generation to another , N .

Scott Momaday s The Way to wet jackpot places emphasis on how the Indian identity stands as a result of the cultural contagion of values from one generation to another through the contagious disease of tales within the confines of the family . at heart the text , Momaday states , a cry has index in and on itself . It comes from nothing into sound and importation it gives origin to all things . By means of delivery can a man switch with the world on mate terms (1969 ,.33 . The power of words , in this sense is evident as it enables the lengthiness of the Indian identity as this identity is relayed through the stories which are relayed within the confines of the familyWithin this context , condescension the differences of the...If you want to draw and poop a full essay, parliamentary procedure it on our website:
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